St. John Henry Newman’s meditations on the Litany of Loreto

St. John Henry Newman’s meditations on the Litany of Loreto

Cardinal John Henry Newman by Sir John Everett Millais (1881).

Cardinal John Henry Newman by Sir John Everett Millais (1881).

Loreto, Italy, Dec 10, 2019 / 12:28 am (CNA).- Morning Star. Mystical Rose. Tower of Ivory. House of Gold. For centuries, Catholics have recited these titles of Mary in the Litany of Loreto prayer.

One of the Church’s newest saints, St. John Henry Newman, wrote a series of meditations in 1874 elucidating the meaning behind each Marian title in the litany.

For Newman, many of these titles of Mary link back to her integral identity as the Immaculate Conception, born without the stain of original sin. Thus, the British saint connected a dogma declared 20 years prior by Pope Pius IX to a litany prayer approved by Pope Sixtus V in 1587.

“We must recollect that there is a vast difference between the state of a soul such as that of the Blessed Virgin, which has never sinned, and a soul, however holy, which has once had upon it Adam’s sin; for, even after baptism and repentance, it suffers necessarily from the spiritual wounds which are the consequence of that sin,” Newman wrote. “She never committed even a venial sin, and this special privilege is not known to belong to anyone but Mary.”

The Marian title, “Mater Amabilis,” today translated as “Mother most amiable,” is connected to Mary’s sinlessness, Newman explained: “Sin is something odious in its very nature, and grace is something bright, beautiful, attractive.”

“There was a divine music in all she said and did—in her mien, her air, her deportment, that charmed every true heart that came near her. Her innocence, her humility and modesty, her simplicity, sincerity, and truthfulness, her unselfishness, her unaffected interest in everyone who came to her, her purity—it was these qualities which made her so lovable,” Newman wrote.

Mary is particularly loveable “to the children of the Church, not to those outside of it, who know nothing about her,” Newman said.

A convert himself, Newman’s own thoughts on Mary developed from praising the holiness of the Mother of Christ as an Anglican preacher to defending Mary’s role as intercessor in “Certain Difficulties Felt by Anglicans in Catholic Teaching Considered.”

Newman was a 19th century theologian, poet, Catholic priest and cardinal. Born in 1801, he was before his conversion a well-known and well-respected Oxford academic, Anglican preacher, and public intellectual.

In October, Pope Francis declared Cardinal John Henry Newman a saint. That same month, the pope elevated the Dec. 10 feast of Our Lady of Loreto to the Church’s universal Roman Calendar.

In his Loreto meditations, Newman sheds light on titles of Mary whose meaning may not immediately evident to a modern reader.

Tower of Ivory

While an ivory tower is colloquially understood today as a privileged shelter from the practicalities of the real world, Newman connect’s Mary’s title, “Tower of Ivory,” to her courageous presence at the execution of her son.

“When we say a man ‘towers’ over his fellows, we mean to signify that they look small in comparison of him,” he wrote. “This quality of greatness is instanced in the Blessed Virgin. Though she suffered more keen and intimate anguish at our Lord’s Passion and Crucifixion than any of the Apostles by reason of her being His Mother, yet consider how much more noble she was amid her deep distress than they were.”

“It is expressly noted of her that she stood by the Cross. She did not grovel in the dust, but stood upright to receive the blows, the stabs, which the long Passion of her Son inflicted upon her every moment,” Newman wrote. “In this magnanimity and generosity in suffering she is, as compared with the Apostles, fitly imaged as a Tower.”

Mirror of Justice

Newman explained that the Marian title “Mirror of Justice” needs clarification to fully understand how Mary reflected Christ.

“Here first we must consider what is meant by justice, for the word as used by the Church has not that sense which it bears in ordinary English. By ‘justice’ is not meant the virtue of fairness, equity, uprightness in our dealings; but it is a word denoting all virtues at once, a perfect, virtuous state of soul—righteousness, or moral perfection; so that it answers very nearly to what is meant by sanctity,” Newman wrote.

“Therefore when our Lady is called the ‘Mirror of Justice,’ it is meant to say that she is the Mirror of sanctity, holiness, supernatural goodness,” he continued.

Newman further posited: “Do we ask how she came to reflect His Sanctity? —it was by living with Him. We see every day how like people get to each other who live with those they love … Now, consider that Mary loved her Divine Son with an unutterable love; and consider too she had Him all to herself for thirty years. Do we not see that, as she was full of grace before she conceived Him in her womb, she must have had a vast incomprehensible sanctity when she had lived close to God for thirty years?”

Morning Star

Newman divided the titles of Mary in the Litany of Loreto into four categories: Immaculate Conception, the Annunciation, Our Lady of Sorrows, and the Assumption.

For example, Newman compares the “Morning Star” to Mary’s Assumption into heaven: “Mary, like the stars, abides for ever, as lustrous now as she was on the day of her Assumption; as pure and perfect, when her Son comes to judgment, as she is now.”

“It is Mary’s prerogative to be the Morning Star, which heralds in the sun. She does not shine for herself, or from herself, but she is the reflection of her and our Redeemer, and she glorifies Him. When she appears in the darkness, we know that He is close at hand,” he wrote.

By papal decree, the feast of Our Lady of Loreto will be celebrated for the first time as an optional memorial in the Roman calendar this year on Dec. 10. Cardinal Robert Sarah, prefect of the Congregation for Divine Worship, said in the October decree:

“This celebration will help all people, especially families, youth and religious to imitate the virtues of that perfect disciple of the Gospel, the Virgin Mother, who, in conceiving the Head of the Church also accepted us as her own.”

Tags: Catholic NewsCardinal John Henry NewmanOur Lady of Loreto

How the Church is honoring pilots and the ‘flying’ house of the Virgin Mary

How the Church is honoring pilots and the ‘flying’ house of the Virgin Mary

The Holy House of Our Lady in the Shrine of Loreto. Credit: Tatiana Dyuvbanova / Shutterstock.

The Holy House of Our Lady in the Shrine of Loreto. Credit: Tatiana Dyuvbanova / Shutterstock.

By Hannah Brockhaus

Loreto, Italy, Dec 8, 2019 / 05:35 am (CNA).- At first glance, pilots and plane passengers have little in common with the Holy House of Mary in Loreto, Italy.

But just as pilots and passengers take flight in airplanes, the Holy House of Loreto also “flew,” according to an often-told story, when it was transported through the air by angels from the Holy Land to the small Italian town of Loreto.

Modern documentation suggests a hint of truth to the pious story, but with a twist. Evidence suggests the house was brought to Italy by the noble Angeli family, who saved the materials of the house from destruction by Muslim invaders in the 13th century. The name Angeli means “angels” in both Greek and Latin.

Three statues of Our Lady of Loreto will soon be “taking flight” during a special Jubilee Year of Loreto, to be celebrated by the Church beginning Dec. 8, the feast of the Immaculate Conception.

As part of the jubilee year, the Marian statues of the “Black Madonna” of Loreto will be making symbolic pilgrimages by plane. One will travel to the main Italian airports, another to military units, and a third to major airports of the five continents, including New York.

“This pilgrimage will represent the Mother’s embrace of the whole world,” the prelate of Loreto, Archbishop Fabio Dal Cin, said at a press conference Dec. 3.

The Jubilee Year of Loreto, which will be celebrated through Dec. 10, 2020, marks the 100th anniversary of Our Lady of Loreto being officially proclaimed the patroness of pilots and air passengers.

This designation was made by Pope Benedict XV in March 1920, after aviators fighting in World War I became devoted to the Virgin Mary under this title for her traditional connection to “flight.”

Pope Francis recently also added the Dec. 10 feast day of Our Lady of Loreto as an optional memorial in the Roman Calendar of the universal Church.

With the theme “Called to fly high,” the Jubilee Year of Loreto will begin with an opening of the Holy Door of the Basilica of the Holy House in Loreto.

By visiting the basilica during the year, Catholics may obtain a plenary indulgence under the usual conditions.

A plenary indulgence requires an individual to be in the state of grace and have complete detachment from sin. The person must also sacramentally confess their sins and receive Communion up to about 20 days before or after the indulgenced act, and pray for the pope’s intentions.

This plenary indulgence, according to Archbishop Dal Cin, may also be extended to chapels in civil and military airports upon request of the local bishop.

Catholics are encouraged to make a pilgrimage to the Holy House of Mary in Loreto during the jubilee year, or to another shrine dedicated to Our Lady of Loreto.

There is also an official hymn, composed by lauded composer Fr. Marco Frisina. During the year, a charitable donation will be made for the purchase of new equipment for the neonatology department of Sacred Family Hospital in Nazareth.

Celebrations throughout the year will also include an air show by Frecce Tricolori, the Italian Air Force’s aerobatic demonstration team.

The jubilee year “does not only concern the world of aviation (workers and passengers), but is addressed to all the devotees of Our Lady of Loreto,” Dal Cin said, “and to those pilgrims who will arrive to the Holy House from all over the world to receive the gift of the plenary indulgence.”

Tags: Catholic NewsHoly House of Loreto

Ten Lessons in Evangelization From St. Francis Xavier

DECEMBER 3, 2019
Ten Lessons in Evangelization From St. Francis Xavier
FR. ED BROOM, OMV
efore St. Francis Xavier set out on his great mission, St. Ignatius spoke these final words to him: Go set all on fire! Francis embarked for India, then to Japan and died on the shore overlooking China. His missionary work was completed in only 11 years and he died of exhaustion at 46 years of age.
Like Francis Xavier, all followers of Christ are called to be prophets, evangelizers, and missionaries. Followers of Christ must strive to be encountering Christ as Friend and Lord and then share Jesus with others. It is a contradiction in terms to keep the priceless treasure of Friendship with Jesus to oneself. St. Andrew teaches us this lesson. After being called by Jesus, Andrew filled with joy hurries to tell the Good News (“Gospel”) to his brother Peter.
How did St. Francis Xavier, in such a short time, convert, baptize, and teach the Catholic faith to countless souls? What was his secret to success?

  1. Spiritual Exercises
    His conversion came about by completing the Spiritual Exercises under the direction of St. Ignatius of Loyola himself. Ignatius challenged Xavier with the Biblical quotation:
    “What would it profit a man to gain the whole world if he lose his soul in the process?” The Spiritual Exercises, done well, enlighten, convert, and transform souls into fiery apostles.
  2. Obedience
    The Holy Father asked Ignatius to send some of his followers from the Order of Jesus to India and the Far East, and Francis Xavier obeyed. Obedience to God, the Pope, and the Church is always a true sign of holiness by which God blesses with abundant graces. “Lord, not my will but yours be done!” (Prayer of Jesus to the Father in the Garden of Olives).
  3. Love For Poverty
    Upon arriving in India, Xavier’s heart overflowed with love for the poor of the country. His love knew no bounds. Instead of seeking out comfortable lodgings and ease, Xavier decided to live with the poor, sleep like the poor, eat and drink with the poor, and become poor himself. Jesus’s first Beatitude exemplifies this attitude of heart: “ Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Mt. 5: 3).
  4. Love for God’s Children
    Jesus taught love for children. “Let the children come to me for such is the kingdom of heaven.” Francis Xavier loved the children and they loved him. He taught them their catechism, as well as their prayers. Such was the love the children had for him that barely did he have time to say his prayers or even eat!
  5. Apostolic Creativity
    St. Francis Xavier was a genius, especially as a teacher and missionary. As a tool for memorization of the catechism, Xavier made use of song. In simple verse and rhyme, Francis taught the children the basics of catechism.
    Then the children then would return home and sing the catechism, thereby teaching their own parents. Pope John Paul II exhorted followers of Christ to be open to the Holy Spirit as well as apostolic creativity. Jesus said to Nicodemus that the spirit blows where He wills. Like Xavier, let us be open to the direction of the Holy Spirit and follow where He wills!
  6. Baptism
    It all starts with the sacrament of Baptism. After instructions, Francis Xavier would baptize by the thousands! He baptized so many that sometimes, at the end of the day, he could no longer hold up his arm.
  7. Ordering the Disorder
    This great saint, after finishing his time in one place, would leave well-formed catechists to carry on with the mission of forming the people in the community. Now, more than ever, zealous priests need zealous lay leaders to help to carry on the task of evangelization. “The harvest is rich but the laborers are few.”
  8. Inculturation
    While travelling to Japan, St. Francis Xavier had to learn the social mores and customs of another country. In this case, seeing someone dressed in rags caused revulsion to the Emperor. As St. Paul says, “I become all things to all men so as to win as many to Christ as possible.” Xavier donned the most elegant clothes fashionable and gave gifts to the Emperor, thereby winning the Emperor’s friendship and opening up the door to the preaching of the Gospel message.
  9. Prayer & Penance
    It is impossible to find a saint who did not take the “two P’s” seriously:
    prayer and penance!
    At the end of his exhausting day, St. Francis Xavier spent hours in front of the Most Blessed Sacrament, praising the Lord, thanking the Lord, and imploring for the sanctification and salvation of the people God placed in his path. The consolation that God sent Francis Xavier during his prayers was so intense that the saint begged the Lord “basta” — “enough” of the consolation, lest he die of its intensity!
    May St. Francis Xavier attain for us the fire of intensity in our prayers!
    How did the saint practice penance? One way: he slept very little, so as to accompany the Lord and offer himself as victim for the salvation of souls.
  10. Apostolic Zeal
    A favorite prayer of St. Francis Xavier was, “Give me souls!” Another saint who had a similar motto was Saint John Bosco, whose motto was posted on the wall of his office: “Give me souls and take all the rest away.” St. John of the Cross asserts: “Authentic charity is manifested by apostolic zeal.”
    Indeed, if we truly love God then we should love what God loves—the salvation of immortal souls. In the Office of Readings for the Feast of St. Francis Xavier, in a letter written to St. Ignatius, there is a passionate appeal for more workers to gather in the harvest, specifically reproaching the proud and learned at the universities. The words of Xavier explode with apostolic zeal and intense suffering for the salvation of immortal souls.
    Let us meditate attentively the words of St. Francis Xavier:
    “Many, many people hereabouts are not becoming Christians for one reason: there is nobody to make them Christians. Again and again I have thought of going round the universities of Europe, especially Paris, and everywhere crying out like a madman. Riveting the attention of those with more learning than charity: What a tragedy: how many souls are being shut out of heaven and falling into hell, thanks to you! I wish they would work as hard at this as they do at their books, and so settle their account with God for their learning and the talents entrusted to them.” (Office of Readings, Dec. 3, Feast of St. Francis Xavier)
    Tagged as: evangelization , Francis Xavier , missionaries , saints, St. Francis Xavier